I have found much error in our cemmon translation; the margin, which generally contains the better reading, con~ tradicting the text. Adam Clarke says, page 17 ef hie Commentary, that The marginal readings are essential to the integrity of the text and they are of so much importance as to be in several instances preferable to the textual readings themselves, and they are to be pre ferred to those in the text in the proportion of at least eight to ten. It is but too obvious that sectarian prejuf dice has too long prevented the eradication of many manifest errors, and that a correct translation, while it would completely harmonize with itself, would effectually undermine every creed in christendom.