If human beings, with all their vices, have a future life, assuredly animals, who in character so often equal, nay, excel human beings, have a future life also. Those who in the Scriptures find a key to all things, can find nothing in them to confute this argument. There is no saying of Christ that justifies one in supposing that man is the only being, whose existence extends beyond the grave. Granted, however, merely for the sake of argument, that we have some ground for the denial of a future existence for animals, consider the injustice such a denial would involve. Take, for example, the case of the horse. Harming no one, and without thought of reward, it toils for man all its life, and when too old to work it is put to death without even the compensation of a well-earned rest. But if compensation be God's law,—as I, for one, believe it to be—and also the raison d'être of a hereafter, then surely the Creator, whose chief claim to our respect and veneration lies in the fact that He is just and merciful, will take good care that the horse—the gentle, patient, never-complaining horse—is well compensated—compensated in a golden hereafter.