<b>Critique of Judgement by Immanuel Kant</b>&nbsp;The&nbsp;<i><b>Critique of Judgment</b></i>&nbsp;(German:&nbsp;<i>Kritik der Urteilskraft</i>), also translated as the&nbsp;<i><b>Critique of the Power of Judgment</b></i>, is a 1790 book by the German philosopher&nbsp;Immanuel Kant. Sometimes referred to as the &quot;third critique,&quot; the&nbsp;<i>Critique of Judgment</i>&nbsp;follows the&nbsp;<i>Critique of Pure Reason</i>&nbsp;(1781) and the&nbsp;<i>Critique of Practical Reason</i>&nbsp;(1788).<br /><br />Immanuel Kant&#39;s&nbsp;<i>Critique of Judgment</i>&nbsp;is the third critique in Kant&#39;s Critical project begun in the&nbsp;<i>Critique of Pure Reason</i>&nbsp;and the&nbsp;<i>Critique of Practical Reason</i>&nbsp;(the&nbsp;<i>First</i>&nbsp;and&nbsp;<i>Second Critiques</i>, respectively). The book is divided into two main sections: the&nbsp;<i>Critique of Aesthetic Judgment</i>&nbsp;and the&nbsp;<i>Critique of Teleological Judgment</i>, and also includes a large overview of the entirety of Kant&#39;s Critical system, arranged in its final form. The so-called&nbsp;<i>First Introduction</i>&nbsp;was not published during Kant&#39;s lifetime, for Kant wrote a replacement for publication.<br /><br />The Critical project, that of exploring the limits and conditions of knowledge, had already produced the&nbsp;<i>Critique of Pure Reason</i>, in which Kant argued for a&nbsp;Transcendental Aesthetic, an approach to the problems of perception in which&nbsp;space&nbsp;and&nbsp;time&nbsp;are argued not to be objects. The First Critique argues that space and time provide ways in which the observing subject&#39;s mind organizes and structures the sensory world.<br /><br />The end result of this inquiry in the First Critique is that there are certain fundamental&nbsp;antinomies&nbsp;in human Reason, most particularly that there is a complete inability to favor on the one hand the argument that all behavior and thought is determined by external causes, and on the other that there is an actual &quot;spontaneous&quot; causal principle at work in human behavior.