Church from early times, being the only event of the kind thus distinguished, excepting the conversion of St. Paul. His life had been for many years one of great anxiety and discomfort, the life of one dissatisfied with himself, and despairing of finding the truth. Men of ordinary minds are not so circumstanced as to feel the misery of irreligion. That misery consists in the per verted and discordant action of the various faculties and functions of the soul, which have lost their legitimate governing power, and are unable to regain it, except at the hands of their Maker. Now the run of irreligious men do not suffer in any great degree from this disorder, and are not miserable; they have neither great talents nor strong passions they have not within them the materials of rebellion in such measure as to threaten their peace. They follow their own wishes, they yield to the bent of the moment, they act on inclina tion, not on principle, but their motive powers are neither strong nor various enough to be troublesome. Their minds are in no sense under rule; but anarchy is not in their case a state of confusion, but of deadness; not unlike the internal condition as it is reported of eastern cities and provinces at present, in which, though the government is weak or null, the body politic goes on without any great embarrassment or collision of its members one with another, by the force of inveterate habit.