Doctrine of the will. E-book. Formato EPUB Asa Mahan   -  Fv Éditions, 2016  - 

'THE doctrine of the Will is a cardinal doctrine of theology, as well as of mental philosophy. This doctrine, to say the least, is one of the great central points, from which the various different and conflicting systems of theological, mental, and moral science, take their departure. To determine a man's sentiments in respect to the Will, is to determine his position, in most important respects, as a theologian, and mental and moral philosopher. If we turn our thoughts inward, for the purpose of knowing what we are, what we ought to do, and to be, and what we shall become, as the result of being and doing what we ought or ought not, this doctrine presents itself at once, as one of the great pivots on which the resolution of all these questions turns.' A.M

Scripture Doctrine of Christian Perfection: With Other Kindred Subjects, Illustrated and Confirmed in a Series of Discourses Designed to Throw Light on the Way of Holiness. E-book. Formato PDF Asa Mahan   -  Forgotten Books, 2017  - 

Be ye therefore perfect, even as your Father in heaven is perfect.-ma.t. V. 48. Two important features of this passage demand our special attention 1. The command, Be perfect. 2. The nature and extent of the com mand; even as your Father in heaven is per fect. In other words, we are here required to be as perfect, as holy, as free from all sin, in our sphere as creatures, as God is in his as our Creator and our Sovereign.

The Phenomena of Spiritualism: Scientifically Explained and Exposed. E-book. Formato PDF Asa Mahan   -  Forgotten Books, 2017  - 

The following are some of the conclusions to which we were thus conducted: 1. There is in nature a force having the identical properties above specified, and which we denominate the Odylic Force. 2. This force is identical with the cause of all the mesmeric and clairvoyant phenomena, on the one hand; and with the immediate cause of these manifestations, on the other. 3. By a reference to the properties and laws of this force as developed in the Spirit circles, and to its relations to the minds constituting the same, we can account most fully for all the Spirit phenomena, of every kind, without the supposi tion of the presence or agency of disembodied spirits. Con sequently, the hypothesis of Spiritualism is wholly unsus tained by any valid evidence whatever 4. The entire real facts of Spiritualism demand the supposmon, that this force in the production of these communications is controlled exclu sively, for the most part unconsciously, by the minds in the circles, and not by disembodied Spirits out of the same. 5. We finally found, what we did not at first expect, that we had developed facts and principles which gave an equally ready and satisfactory explanation of the phenomena of witchcraft.