Life of Saint Francis of Assisi. E-book. Formato Mobipocket Paul Sabatier   -  Passerino, 2019  - 

Saint Francis of Assisi born Giovanni di Pietro di Bernardone, informally named as Francesco (1181/1182 – 3 October 1226), was an Italian Catholic friar, deacon and preacher. He founded the men's Order of Friars Minor, the women's Order of Saint Clare, the Third Order of Saint Francis and the Custody of the Holy Land. Francis is one of the most venerated religious figures in history. Pope Gregory IX canonized Francis on 16 July 1228. Along with Saint Catherine of Siena, he was designated Patron saint of Italy. He later became associated with patronage of animals and the natural environment, and it became customary for churches to hold ceremonies blessing animals on or near his feast day of 4 October. In 1219, he went to Egypt in an attempt to convert the Sultan to put an end to the conflict of the Crusades. By this point, the Franciscan Order had grown to such an extent that its primitive organizational structure was no longer sufficient. He returned to Italy to organize the Order. Once his community was authorized by the Pope, he withdrew increasingly from external affairs. Francis is also known for his love of the Eucharist. In 1223, Francis arranged for the first Christmas live nativity scene. According to Christian tradition, in 1224 he received the stigmata during the apparition of Seraphic angels in a religious ecstasy, which would make him the second person in Christian tradition after St. Paul (Galatians 6:17) to bear the wounds of Christ's Passion. He died during the evening hours of 3 October 1226, while listening to a reading he had requested of Psalm 142. Charles Paul Marie Sabatier (3 or 9 August 1858 – 5 March 1928), was a French clergyman and historian who produced the first modern biography of St. Francis of Assisi. He was nominated for the Nobel Prize in Literature five times. Translator: Louise Seymour Houghton

Franciscan Essays. E-book. Formato PDF Paul Sabatier   -  Forgotten Books, 2017  - 

Ainsi en est il da catholicisme de saint Francois: s'il ne ressemble guere a celui que nous voyons un peu partout autour de nous, cc n'est pas parce qu'il aurait été appauvri, vidé de son contenu, c'est au contraire parce qu'il est infini ment plus riche, plus fécond, plus en possession de lui-meme.